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Hyozan: Open, Sukai: Open, Kazan: Open Joki: Open

The Overseer of Execution. The Grand Curator.admin. Xaito.

All have been laid to rest, all expect memories. Throughout the years, shinobi - men and women - have learned how to preserve the memories of thousand of great shinobi that have lived, and then have passed. Though, they never managed to gain the memories of Uzumaki Naruto, Haruno Sakura, and Uchiha Sasuke. These three ninjas are wildly known as the Three Heroes of the world. They are the mirror images of their legendary Sannin teachers, and touched everyone's life in some sort of way. Their memory though has been scattered across the world, and the pieces of their chakra find themselves locked away in certain men and women, wildly known as the Kages of today. They are the shadows and guardians of today's new era, and they seem to wait for something to happen. They await for Madara Uchiha to return, the Fourth Shinobi War had been created by none ever than Obito Uchiha, Kakashi's old friend whom he thought had died. In this war, numerous men and women died trying to protect all that they thought was right and true, in the end - Naruto, Sakura and Sasuke had perished by giving up their lives to kill Madara and Obito Uchiha. Their chakra awoken a sleeping God, whom took the combined power of the ten bijuu, kurama and the eight tailed bijuu's life source and basically recreated life anew. These memories however, are gone, and cannot be recreated or found in any memory book, or even in text. This story is being told through the combined chakra fragments of the Legendary Heroes that each Kage takes upon their death and inserts into a crystal fragment. However, life as everyone now knows, is finally changing. Kazengakure and Hyozangakure had finally came to an agreement of forming a grand alliance between their villages, rumored that they were related by distant cousins, this alliance would be greater than any had ever seen. The day of the treaty being signed, and thus the festival on the island of Heiwa, a new danger had awaken that day. The Sage of Six Paths was unable to keep a dark entity in slumber from the grave and beyond; a new five tailed bijuu - the Hydra - had awoken. In a fit of rage and unknown, the Hydra destroyed half of the festival grounds, killing more than five thousand civilians and shinobi alike. The Bijuu set it's eyes on the building where the witnessing six kages were located, and destroyed the entire building. Three months had passed, and Sannins of each village filled the spots of the Kages, as many hoped that one day there would be news that someone had survived the attack. Only the Hyozangakure's kage had returned, apparently unaware of what happened. Because of this, many of the villages have returned hostile towards each other, many blaming Hyozengakure for the attack that killed each of the Kage's. Slowly, men and women of each village are elected to fill the Kage spots of each of the village, alliances are being forged and mended. But can anyone form a great alliance to take down Hydria, and once again, scatter all of the tailed beasts across the world?

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 The Apex Predator: Sagano "Saga" Edou Seishin

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Join date : 2011-10-25

PostSubject: The Apex Predator: Sagano "Saga" Edou Seishin   Sun Apr 01, 2012 8:44 pm





"My grandfather told me of a very special person."

    Name: Sagano
    Middle: Seishin
    Surname: Yamata
    Age: 24
    Gender: [M]
    Sexual Orientation: Straight

    Overall Appearance:


    [Head]



    Appearance makes everything when first meeting someone. To Saga, his appearance in just like his family's name. He is like a river. Wild, yet tame. Constricted, yet free. His teal hair is like looking into the water itself. Many say it makes him look like a cold-hearted boy, but to those that know him he is far from that. This kindness he has is in his eyes. They shine like jewels and look endless like a clear ocean. Showing you everything they have to offer. However his pale skin shows the harshness of the weather in Kiri. Their bodies always wrapped up, they hardly have the chance to get much sun. Even wearing a large metal plate on his head seemed kinda foolish, but theirs were given a thicker clothe for the colder temperatures.

    His face is gentle, just like his soul. He tries hard to wear a smile on his face, but he still has a tendency to not people in the eyes. Fearing that they are judging him.


    [Upper Body]





    Dressing warm is something that is essential in the Snow country. While many wear large fur outfits when traveling around the village and such. A shinobi cannot be restricted that much. Saga for one wears a large thick muffler. it's lining embedded with wool from black sheep. The muffler makes it easy for him to move, while not restricting his arm and leg movement too much. It also can cover his face from cold winds. It also has a attachment that can support a hood. Giving him something to cover his head if need be. It was given to him from his mother, she had collected the materials herself, and made it for him as a graduation present, along with a small charm.

    Well despite being in know all the time, there are many occasions in which one doesn't need to worry about their warmth, such as when in their home, or in another country. Wearing a muffler as he does, makes this transition easy. Saga's normal outfit is but a few select pieces of clothing. While not much of anything in the sense of fashion. It helps him ward off some of the cold. He wears a simple white tank top. Nothing special about it, over this is another shirt. Living in the cold makes you learn, that more clothes are better then none when you get caught in the cold. This shirt is a light blue tone. Over all of that he wears a thick jacket. He tends to keep it open, but it can be zippered shut to protect his chest from the cold. The most notable thing about the jacket it the different sleeve lengths. While studying in the academy he learned that surprise tactics often make or break a battle situation. As such he made up his own little trick. He made one of his sleeves shorter, and made secure the other was longer then his arm, to hide his hand. This would bring his opponents attention to his right hand, while he drew a hidden weapon or tool from the bottom of his jacket. Yes beneath his jacket he has a few hidden pockets. mainly to hold extra kunai or shuriken.They are set up to be easy to open and use. However one with sharp eye could spot them easily if his jacket is open.


    [Lower Body]





    His legs are the mos important thing to cover. As such he wears a pair of long johns, to keep his body heat in. Atop this he wears a simple navy blue pair of slacks, tightened down at the cuffs by wrap. He wears a few things around his waist. These include the standard tool pouch. It hold a few kunai and shuriken an other essential tools for a shinobi to use in battle. Next to this he has a small water skin. Made from a thick oxen hide, it holds water in tight, while making sure it doesn't freeze even in the coldest weather. Saga being a water user has to have something like this around to make sure he has water to support his techniques. On his hips he has an extra pouch for kunai and shuriken. While many may see him as over weighted, he feels just right with how much he carries. Like many Kiri nin, they can't wear the standard open toed ninja sandals. Being that having exposure like that will with out a doubt freeze his toes into chucks of fleshy ice. As such their ninja sandals are closed toe, while also having a thin layer of fur to keep thier feet warm.

    Hair: Black
    Eyes: Black
    Body: Buff/Slim
    Ethnicity: Narutonese

    Overall Persona:


    [Energetic | Lady Killer | Lovable]

    [General Outlook]

    A human mind is such a fickle thing. So many pleasures corrupt their thoughts, so many visions cloud them. One can even dedicate their life to just trying to find the answer as to why. While others devote their life to bring pain to others. What makes humans act such a way, is it a disease? A disease that rots humans from the inside out? Can is be cured? Is there a way to help those that have already been taken by this?

    I am but a child in this world. Even now I can see the corruption in the people around me, and even in myself. Will I also take this path of pleasures? Or have I already found my cure? What does a solitary person like myself have to help those around me. It takes so long for me to trust another, what hope do I have to let another trust me.

    ..wait, I know I can help them. I have tried so hard this far, and nothing is holding me back even now. So long as they are with me, yes them. If they are there then anything is possible. I just need to hold my head up a little higher that's all. Perhaps if I do that, then I can make other friends. Yeah!


    [Battle Standings]

    I did it! Today was practice matches in the academy, and I won! It was hard work, but I couldn't believe I did it. I'm only an academy student, so I couldn't do cool things like those other older shinobi can, but I still tried my best. I was so scared at first though, the teacher had to tell me countless times to calm down. I was so afraid I was going to hurt the other kid, but the teacher kept reassuring me that he would stop anything that would hurt the other student, but even still I was afraid. I didn't want to hurt a fellow student.

    Everyone was laughing at me. I did what I always do, I held my breath and thought about daring my statues, yeah that always calmed me down. Carving those was always so relaxing, and fun. After a little bit I was ready. But the other student was so much better then me. He was already to fight as soon as we walked on to the field, and he knew Ninjutsu! They haven't even taught us that yet. He must have had his parents teach him. Cheater!

    It was so cold! He was blowing cold air everywhere, I couldn't even move. I didn't know what to do. I didn't have any Jutsu like he did, so I began to lose hope. That was until I finally got a glimpse of where he was standing. Even though he had that strong wind, he had grow overconfident and walked onto a thinner sheet of ice. I picked up my kunai and threw it as hard as I could. All I heard was a cracking noise, and the boy was gone! he fell right into the water. The teacher had acted fast, running across the water, and it was so cool he could stand on the water! I wish I knew how to do that, I think even the other student thought that to. The teacher pulled him out, and even though I felt like what I did wasn't really fair, the teacher declared me the winner!

    Fears: nothing
    Likes:
    Patatoes
    Couches
    Josh

    Dislikes:
    Condoms
    Baskets
    Cases

    Catch Phrase: "Ughhh..."






I.D. U N K N O W N



"Sad thing is, they weren't very important when starting out.."

    Village: Kazangakure
    Rank: Anbu (A)
    Bloodline: Yamata

    Elements:
    Main: Wind
    Sub: Earth
    Sub: Lightning

    Specialization:
    Main: Ninjutsu
    Sub: Genjutsu
    Sub: Taijutsu







B L O O D . T Y P E



"He was from a rare family, I don't think they exist."

    Name: Yamata
    Clan Type: Religion
    Kekkei Genkai:

    Yamata is known as the God of Evil. However, this is an inaccurate definition of power, as it is a label brought on either by ignorance, or simplicity. The two are of the same sin. Yamata actually possesses eight symbols to its name, one for every unique appendage it possesses. Yamata-no-Orochi, meaning "Eight-Branched Giant Snake", possesses eight heads. Eight heads with eight different consciousness all working towards one goal. However, before too far is gotten into the description of the his appearance, it should be stated clearly that the main ability of Yamata, the ability it passes to it's followers, is command over the spiritual world. Yamata stakes its claim of power in the world beyond the physical realm, acting as the lord to death, and the despair that comes with it.

    Eight Heads | Eight Symbols

    The eight heads of Yamaya are each known to possess a symbol of corrupt power has command over. The culmination of these eight symbols creates a figure of pure chaos, as Yamaya does not possess a symbol of good. Thusly,followers of Yamaya are plagued by death, for it is an inescapable consequences of accessing this power. What this has meant is a cursed life for the followers. Forever they are cursed to walk the world alone, unable to flee from the power stored within their heart. This, combined with the notable ability to corrupt, has lead to a form of psychosis. Dementia is known as a persistent disorder of mental processes caused by brain injury and marked by memory disorders, personality changes, and impaired reasoning. Each of these are reflected in some manor from varies uses of this power. Furthermore, each of the symbols bare with them the risk of downsides for accessing the powers within. The eight symbols are those of Soul, Ghost, Evil, Devil, Monstrous, Kill, Afterlife, and Death.

    Till now, the full extent of Yamata's power could not be realized. Only meager portions of strength have been accessed, even in Yama's ascent to the rank of Chuunin. This has been because he has constantly fought his religion, an internal battle that was literally never ending. However, now is different. After the assimilation of the Yamata's power, which shifted the balance of control. However, the downsides persisted, and as a greater powers of Yamata were unleashed, aspects of Yama's former life were sacrificed. Relating to the idea that dementia, the more power that is released, the more that is forgotten from Yama.

    [ |Soul| ] [ |Genin| ][ |Chuunin| ][ |Jounin| ][ |S-rank| ]
    The soul is a representation of life, for without it there could be no life, nor any death. Every individual can be broken down into three entities. The first is the mind. This is the center of intelligence, vexed by emotion. It is the embodiment of the individual's capacity to learn. The second is the body. As we are all beings of the physical world, we would be nothing without a vessel through which to live. The body is the power, though its strength can be tarnished by mild dissipation, and thus its development must be watched with a weathered eye. The body is the embodiment of the individual's capacity to grow. The third, and final, facet of the individual is the soul. No being that possesses consciousness, even as meager of a form as that of an animal, can live without a soul. Right and wrong; good and evil. These concepts are defined by the soul. However, the soul is unique. It is different from the former two facets. While the mind and body are no doubt on equal standing, the soul is the entity that continues on for eternity. The mind deteriorates, and eventually stops. The body weakens, and eventually returns to the ashes it was risen from. However, the soul lingers on. It resides within the spiritual world, a realm that overlaps the environment around us, and though the spirit may fade over time, it is never truly gone in entirety.

    Most of the shinobi realm learn only to manipulate spiritual energy in the form of chakra, for they only have access to the entity when it is combined with their physical energy to be able to create the lifeblood that flows through the veins of the chakra circulatory system. However, Yamaya has domain over the spiritual realm, and with it he is able to unleash tremendous power that is unforeseen within the shinobi arts. This power deals with the release and manipulation of the soul, both of the user and of other living beings. Followers are granted access to this power, and now that the two, god and human, have melded, this power can be used to it's fullest extent. Though Yama has been able to forcefully command the aspects of the spiritual realm through an art he has labeled Konjutsu, Soul Techniques, doing so before permitted for the consciousness of Yamata to consume his mind. Now that the conscious of the Orochi is no longer, this downside no longer applies. Instead, the negative effects for implementing these techniques has become as common place as those that would be expected from nature manipulation from the release and molding of elemental chakra. While this in no way negates the need for downsides in the techniques, the use of Konjutsu has largely replaced Yama's former chakra nature, and so comparatively he would suffer the same level of abuse as a typical shinobi would experience from the manipulation of some element.

    Hitodama: This is a principal of Konjutsu that relates most to a true element of Yama's past, though it does not qualify as such. While Konjutsu can take many forms, as a soul is rather malleable under the command of Yamata, the Hitodama is a typical form of spiritual manipulation. It is believed in ancient Japan that the soul of an individual can be portrayed through a ghostly blue flame. For the recent dead, this flame appears a a floating fireball that carries the spirit into the afterlife, allowing passage into the spiritual realm. Thusly, many techniques that fall within the symbol of Soul can take on the appearance of this ghostly blue flame, which does burn, but is produced not through Katon natured chakra, but from the dark chakra of Yamata.

    [ |Ghost| ] [ |Genin| ][ |Chuunin| ][ |Jounin| ][ |S-rank| ]
    As covered above, the power of Yamata has the potential to mold the soul much like a commonplace shinobi can mold the element their chakra nature. Yama has already had a great deal of experience in the manipulation of the soul and spirits, and the extent that he can reach with these abilities has increased since his reawakening. Formerly, the second symbol of Yamata, Ghost, had been defined under the same title of Konjutsu that he had afforded to the first symbol, as both deal with the manipulation of a spiritual entity. However, now that a greater deal of power is unleashed, a definition between the two symbols has been established, though they still work from the same principal, with the same downsides outlined above. However, Yama now labels this second art as Reijutsu, Ghost Techniques. The key difference between these first two facets of power is that while Konjutsu deals with the manipulation of Yama's own soul and the souls of the living, Reijutsu focuses upon the molding of the souls from the wandering dead. As explained previously, the soul is an entity that continues one in some form after the body has pasted from the realm of the living. Though ghosts typically go unnoticed by those that are still a part of the physical realm, Yama can interact with them, and mold them much like elemental manipulation is performed.

    [ |Evil| ] [ |Chuunin| ][ |Jounin| ][ |S-rank| ]
    Evil is the third symbol of Yamata, and still dwells heavily within the realm of the metaphysical. However, instead of dealing with souls or ghosts, this symbol deals directly with the chakra of Yamata, as evil is the symbol that is most commonly associated with Yamata. This symbol unlocks what is known as Akujutsu, Evil Techniques, which grant the user access to even greater stores of chakra that then what is normally accessed. Through his transmutation, all of Yama's chakra has been replaced with that of Yamata, meaning that the chakra that is nominally within his system is dark chakra. This is the reason why spiritual manipulation has replaced his former elemental molding capabilities. Thus, evil techniques deal with releasing chakra still stored within the seal upon Yama's heart. This is a train that he has already been able to perform before the reawakening. Through these techniques he can release a chaotic charge of chakra in order to simulate such a move as Strong Arm, or even to use chakra to enhance his speed, healing rate, or systems of the body. However, these techniques put a strain on Yama's heart through the rush of chakra that surges out of it. Thus, only a limited amount can be performed and maintained, and with each use he moves closer to cardiac arrest. While possesses the capacity to kill him through heart failure, overuse of these techniques will at least result in him fainting from the battlefield.

    [ |Devil| ] [ |Jounin| ][ |S-rank| ]
    Devil is the fourth symbol of power possessed by Yamata. It, combined with the head that follows it, represent the two heads that are closest to the actual body of Yamata, and thusly are the two most physical bound of the heads. Devil and Monstrous both represent the body of Yamata, and thusly their powers derive from physical forces, rather then from the spiritual energy around us, or the souls within us. This symbol results in Ijinjutsu, Devil Techniques, which relate most to the healing abilities. While the natural healing abilities deal with the reformation of cells to mend damaged areas of the body, the release of the devil art results in reconstruction of genetic material on a cellular level. Essentially, it permits for the host to morph his body, reconstructing it into numerous forms. In essence, this results in the ability to shape shift. While at its most basic level, this shifting could result in a technique allotting for a more advanced form of transformation then what is taught at the academy level, as it would be true mutations and not just the appearance of a new form, it goes far beyond that. The user can shift their body to take on aspects of a more demonic form, usually resulting in areas coated in black scales, which resembles the old body of the Orochi snake. Claws, blades, even defensive armor can be formed from the modification of the body. While this creates tremendous potential, the downsides to devil techniques usually amounts to physical harm. If left unchecked, the ability to skew out of control, resulting in permanent damage of the host's molecular structure. Furthermore, physical pain or fatigue is usually endured with each transformation. This limits the amount of time these techniques can be use, and endangers the body of follower.

    [ |Monstrous| ] [ |Chuunin| ][ |Jounin| ][ |S-rank| ]
    As stated above, both the fourth and the fifths head of Yamata relate highly to the concept of the body, as they are the closest heads to the main physical form of Yamata. However, whereas the devil dealt with the self, that which is monstrous deals with the exterior. Yajuujutsu, Monstrous Techniques, take on a form closely related to the summoning jutsu. However, instead of summoning a mere species, followers are permitted summons of lesser demons. Essentially, the user is able to summon monsters, calling them forth from the spiritual realm. The monsters can take many forms, though they do not possess elemental natures. Nature manipulation is a thing of man, not monsters. Instead, their weapons are their body. Some are endowed with lesser forms of spiritual manipulation, but most are useful only for their physical prowess, or demonic weaponry. The downsides to Yajuujutsu is very similar to those of the devil art. While normal summoning does not result in a downside other then chakra cost, creatures summon from Yajuujutsu not only result in a cost of chakra, but also of physical strength. Thusly, while these demons are out on the field, the user will suffer a multitude of hardships brought on through physical fatigue. More then just fatigue can result from the use of these summons. Each summon possesses a sacrifice aspect. Thus, whilst they are out on the field, something is lost. What is temporarily lost can be anything from strength to eyesight, thus limiting what can be done with each one.

    [ |Kill| ] [ |Jounin| ][ |S-rank| ]
    The symbol of Kill is the sixth emblem of power possessed by Yamata. This symbol is reflected largely by the life of the shinobi, for such a life is a life of war, and with war there is murder in its purest form. To kill is to leave behind a mark, one that cannot be erased. Grief is caused by this mark, as is regret. Everyone that has ever taken another life has this mark branded onto their soul. This permits for, oddly enough, Ryuujutsu, or Kill Techniques. Essentially this is nothing more then an advanced form of the Transformation Technique. Using the same genetic reconstruction ability expressed in the Devil Techniques, followers are capable of shifting their form into those of others, particularly those that they haave killed. Followrs will be capable of displaying the same strengths and weaknesses of the honored dead, though to implement this ability as anything more then a subtle transformation prevents the use of any other symbol of Yamata. The downside for this form of transformation is that it evokes insanity in the form of grief. One cannot use this technique without absorbing the sorrow they have caused through their life, memories that are typically painful to experience. If left unchecked transformations can become uncontrollable or unpredictable and so it is unsafe to remain within a different form for weeks at a time.

    [ |Afterlife| ] [ |Jounin| ][ |S-rank| ]
    The seventh symbol of Yamata. The spiritual world is the distention for all souls that part from their physical body. This is one of the strongest symbols of Yamata as it is in essence the kingdom of Yamata. However, this symbol does not offer much to followes other then the ability to exist within the spiritual realm. While this can be effective, it gives really no strength to the user. These Goshoujutsu, Afterlife Techniques, merely give the user advanced resistance to the spiritual realm. The downside to them is the chill. The spiritual plane possesses no heat, and for that matter, no cold. Neither are in existence there. However, the body can never be fully removed from the need for both, and while there is no cold there, once removed from heat, the body will become cold upon return to the physical realm, enough that extended time within the spiritual realm can permanently damage the body. An additional offering of this ability is to sift through the information of the spiritual world.

    [ |Death| ] [ |S-rank| ]
    Death is the final symbol of Yamata, the epitome of it's power. This symbol entails command over the powers given by Yamata, the ability of a last resort to kill all and take death. After this symbol is used, the follower's soul is offered to Yamata along with those who he wishes to take along with him.

    Clan Element: -

    Clan History/Tradition:

    "I give to You, my life, oh Lord..."
    The Yamata faith is for the devote of heart. Yamata is a strict lord, and those that take up his name and do not fulfill their obligation to the religious dogma of the faith will suffer in the next world far greater then anyone else, including those made into sacrifices to Yamata. However, as with any soul claimed and punished by Yamata, the suffering of those that defile the faith of Yamata, either by condemning the Lord as a practitioner of the faith or simply as a blasphemer, will be made to suffer by the followers of Yamata before they are permitted to receive their eternal damnation at the hands of Yamata. Anyone who claims, or has at one time claimed, to follow the faith of Yamata and does not uphold the dogma of the faith denies their right to life when faced against a true follower of Yamata.

    The Laws of Sacrilege:
    --To violate the sacred dogma of the Yamata faith is to invoke death upon yourself at the wrath of the true followers of Yamata.
    --The dogma must never be shortened or forgotten. To claim the lives of those you deem unfit to life, and the neglect of the dogma constitute sacrilege.
    --Taking the name of Yamata in vain is not sacrilege for His followers, though it is looked down upon for the name of Yamata to be disgraced by hose not dedicated to Yamata.


    "...I give to You, their death!"
    The principal precept of the Yamata faith is total carnage. While others must find a reason to kill, for the followers of Yamata, killing is the reason. No battle can be complete unless it ends with the dead body of human, and no battle can be finished without first killing the other. Before a battle may commence, any follower of Yamata must offer silent prayers to Yamata, requesting for a 'good kill' or simply 'protection in battle'. In the cases where the follower knows that a kill cannot be obtained for whatever reason, primarily if the opponent must be captured alive, this prayer can be offered to request luck on the battlefield with forgiveness being asked for afterwards. While the prayers before a battle does not take long, no more then a minute in length, it is absolutely essential to the dogma of the Yamata faith. So important is the prayers before a battle that a follower of Yamata cannot even permit an alley to commence a fight until the prayer is offered. Once these silent prayers are offered and a battle commences, all efforts must be made to kill the opponent unless if a kill is not permitted. In the cases where a kill cannot be obtained, it is better to not commence in battle, for it the victory is obtained without killing an opponent, it will be considered a sin in the eyes of Yamata and penance must be paid. In the ways of their life or another life must be spared, may it be human or animal.

    --The Lord be With You: Before most any fight may commence a prayer must be offered to Yamata in order to obtain a good kill and protection in battle. These prayers are essential in almost all cases, and thusly they must be strictly upheld. In cases where the follower of Yamata is matched against multiple opponents, a single prayer can be offered for the group in general, promising the Lord a hearty slaughter of multiple people. However, if a new comer joins the fight, or the slaughter of the group is preparation for getting to the true target, an additional prayer must be offered to Yamata. However, it is not strictly dictated how these prayers are to be performed, through in general they last no more then a minute. As with most things, there are a few exception to the prayers before a battle. The first, and main, exception is in the cases where the followers of Yamata are attacked by surprise. In the cases where the follower of Yamata is thrown into a fight through a direct ambush then no prayers are required to commence the battle, for Yamata shall always protect his followers when wrongfully attacked by the infidels that disgrace His name and his servants. Furthermore, in accordance with vengeance, a recognizable virtue of the religion, Yamata expects His followers to slaughter those infidels that attack them unexpectedly. The only other real exception to the prayers before a battle is when the kill that would constitutes a 'sin'. While killing is not considered a sin, but rather a practice, of the Yamata faith, certain kills still maintain their sinful nature. This primarily concerns with the slaughter of other religions figures. To slaughter a monk is to go against a dedicated servant of a deity. Even in the cases where the monk is not a servant of Yamata, the Evil God recognizes the purpose of the monk, and thusly will not offer protection to His followers when fighting a monk, though he will never deny a sacrifice of such a holy man. Merely asking for protection, however, against a holy man is considered a sign of weakness and insult to the dogma of the Yamata faith, for any follower of Yamata should be strong enough to kill the blasphemer of the Lord that is in service to another deity.

    --Kill Without Remorse: The aim of any battle that is begun should always be to kill in the form of a slaughterous murder, the soul of any victim being condemned to suffer for eternity at the hands of Yamata. Those that follower the Yamata faith are the Lord's servants in this world, and any soul made to suffer by Yamata must begin its torment in the physical world. Carnage is your principal precept, and slow and painful is your scripture. Kills taken in the name of Yamata are of the most brutal and bloody variety. Before a victim can be permitted to die, he must be taught agony and suffering so as to become accustomed to the fate he will experience for all of time under the watch of Yamata. Just as Yamata punishes those in the next world, the followers of Yamata bring about punishment in this world, beginning the divine judgement of the living which will carry over onto their death. Yamata's divine judgement awaits all heathens that are ignorant of the pain of others, and only those that have learned the ways of Yamata can know the pain of others. Thusly, a follower of Yamata will spare none, for none deserve to be spared.
    --Fear the Lord: The worst sin that a follower of Yamata can perform is to leave an opponent alive, or half-dead. This is a sin for the fact that it denies the Lord Yamata the soul of a victim. However, Yamata is not without forgiveness to his followers.


    The Purpose
    "...through Yamata they shall find destruction."
    The goal of the followers of Yamata is to raise chaos in the name of their Lord so as to bring about a new age onto this world. Some may say that the purpose of the Yamata faith is to obtain 'world domination'. However, the goal is not to dominate the world, but to bring about the destruction of the world and the creation of a new world. THe followers of Yamata believe that through their work they are bringing about the second coming of Yamata, at which time all followers of the dogma of the faith, both alive and dead, will be granted everlasting life, while all others will be casted into eternal damnation. Those that have been true to Yamata will know nothing but bliss at this time of rapture, and to bring about this new age, all other must be taught to suffer.

    Joining the Faith
    Principally there are two ways to join the faith of Yamata and take up the name of the Lord. The first are the followers taught the religion through their life, a life that is usually spent in full devotion to the dogma of Yamata. In the current age, these followers tend to be raised within the monasteries of the Yamata faith, which are few in number, but can be found. These followers, either raised by the monks of the religion, or brought into the faith by taking refuge in the Yamata temples, are taught the ritualistic dogma of the faith by the scriptures of the temples, and know well the ways of the Yamata faith. The temples of the faith are usually very discrete, off in the outskirts of nearly all of the major shinobi nations, through unrecognizable by those that do not know of their existence since the religion generally attracts negative attention, and also since the religion itself is very old, and many of the places of Yamata worship where created before modern day buildings were constructed. The second means of joining the Yamata faith is through later life joining by the conversion to the Yamata religion. The followers of Yamata regularly look into the qualities that would make for a good follower of Yamata, and as such are sometimes the solicitors of converting others to the faith. Either way, once you are inducted into the faith and go about the ritual of initiation, you are expected to carry out the dogma of the faith strictly, for Yamata is a strict lord. The ritual of initiation is simple, for once you have learned purpose the the faith and are willing to dedicate your life to Yamata, you need only offer prayer to the lord while marking in your own blood the symbol of Yamata upon your forehead. From that point on, you must follow the dogma of the faith, or be slaughtered due to your sacrilege.
    [/i]





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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Mon Apr 02, 2012 4:41 pm

[SC] SPECIAL CHARACTERISTICS.

Code:
[b]Name:[/b] Episodic Schizophrenia
[b]Rank:[/b] D-S
[b]Type:[/b] Self Inflicted
[b]Training Requirements:[/b] -
[b]Other Requirements:[/b] -
[b]Description:[/b]

SPECIAL CHARACTERISTICS:
Seishin is unknowingly schizophrenic. He is aware of "a condition" that he possess, but he is unclear as to the nature of the condition or the actual danger it may pose. The schizophrenia has set in at puberty and is wreaking some havoc with his body and chakra system. This, now, is only a preliminary effect. It is unclear how the disease will further affect him as they age and increases in stength. An episode will come on without warning or provocation. For now, he is at his mercy.

EFFECTS ON PERSONALITY
While in an episode, Seishin will lose all social skills and will become generally cold and unfeeling. The happy, bubbly Seishin will be gone completely. He will judge the world with a defined sense of apathetic detachment. Additionally, he will feel some pleasure in the thrill of the hunt or killing. When an episode takes hold he becomes a killer who defines himself by the need to simply watch the world burn. General rhyme and reason leave him a shell of a human being with nothing to offer the world but suffering and death.

ABILITIES GRANTED
When an episode occurs, Seishin's chakra production will careen out of control. He will create charka at an alarming rate and it will leak out of his bodies in periodic waves. These waves then suck nearby victim's into their mind, allowing them to experience everything they are experiencing in the world of schizophrenia. This ability acts much like Genjutsu and capitalizes on his specialty. When combined the effects of this ability are out of control and can cause damage to Seishin as he spirals out of control. Destroying anything and everything in his way, much like a possed Bijuu. During this time, he is rarely in control and the disease does as it wills.

[D-Rank]
This state is the lowest form of power the disease, not even amounting to a full release of power. However, even without this, the state holds a substantial increase to physical power. The state is marked by Seishin's mind turning completely blank. His eyes begin to glow a blood red, and his chakra grows larger, becoming sharper. His strengthen is increased, as is his speed. While he does not yet gain a vail of chakra around him, he does expel more chakra then he can contain within his body, and so it is possible for him to deliver burn damage from the intensity of the chakra that is excreted. However, for this increase in power, something is lost. Upon activating this state, truly conscious control over hiis body is no longer afforded to Seishin. Upon pulling out of this state, Seishin will be physically weakened. For sometime after activation, he will almost be too weak to stand. However, being that this is the lowest state, he gets over this faster, through even after gaining his physical strength back, it takes a longer time before he can again mold chakra.

[C-Rank]
This state becomes stronger then the previous one, making him faster and stronger then he was before. At this state, the physical transformations increase. Instead, it is a more demonic state. Upon his head, near to his temples, demonic horns begin to form. However, they are still small, as this is still a relatively low state. In this state Seishin still has conscious control over most of his actions, though he isn't in complete control. However, he does regain some control over the abilities of his bodyl. Coming out of this state leaves Seishin physically weakened for a long time, as in days. It will take a full week before he is again able to mold chakra, though he'll be standing before that time.

[B-Rank]
At this state, even more chakra is unleased, enough so that Seishin's body takes on a veil of black and red chakra, becoming intense enough where it is hard for others to hold onto him. However, this is still a very dangerous state to reach, as he will have trouble telling between friend and foe. Coming out of this state means that Seisinh will be placed within a coma for roughly three days. After this it will take him roughly a week before he is against physical fit at a low level, and roughly two weeks before he can again mold chakra.

[A-Rank]
This is the final state that Seishin has any conscious control over his actions, though this control is fleeting in him, making it hard for him to stop. The vail of chakra that surrounds him become thicker, intensifying. At this state, and all after it, the vail of chakra round him becomes deadlier. It can stretch per his will, this enables him to activate genjutsu by trapping his opponents within range of his chakra. His strength, speed, and endurance increases in this state. Furthermore, coming out of this state leaves Seishin within a coma for a full week, and he cannot again mold chakra for three weeks after being pulled from this state.

[S-Rank]
By this point, Seishin looses all conscious control over his body. He becomes completely consumed by rage, and cannot even tell his allies from his enemies. What is worse is that the transformations his body undergoes worsen, similar to what they once were. He still maintains a humanoid form, but the chakra starts to purn and singe his skin. His free-floating blood mixes with his chakra, which now fully surrounds him in a thick vail of chakra that can harm anyone that attempts to make contact with him. His body now appears as nothing more then a shifting mass of humanoid chakra, black and red flying across his form. At this point, and all forms after, his physical form is somewhat undefined. He is bound to one body, but with a body of chakra, it is not within on shape. Thus, from his chest could shoot out an arm, though this is a purely instinctual aspect of his state. Coming out of this state will leave him in a state of comatose for nearly two weeks, and his abilities to mold chakra will be lost for nearly a month. Further, when he is first pulled from this state, and all states after it, he will be drenched within his own blood. If Seishin continues to venture into this stage his ability to mold chakra will be lost forever (Set # of times he can go into this stage is 5, before he loses his ability to create and wield chakra.)

DOWNSIDES OF USAGE
Blackouts, primarily, are the biggest downside. Seishin will completely lose track of time while his schizophrenia takes over. Another downside is searing headaches and confusion. After coming out of an episode he will be lost as to where he is and what he is doing. The headaches will debilitate him for some time after and episode and will only ebb with time. The confusion can last for a period of seconds, minutes, or sometimes even days depending upon how long their blackout is or the severity of a particular episode.

Flaws/Weaknesses:

One of my weaknesses is that Seishin will cast himself aside from relationships, so he isn't able to hurt anyone he loves.

[SC] TRAITS.

3. The Formidable:You have practiced so freaking much its not funny. You have complete understanding of how to not overcompensate with how much your body does and when it gets sore, you're able to recover a bit faster. Your chakra is also very controlled as well and with that 50% word count decrease for training.

3. Master of Knowledge: Through many training sessions and through those years, the experience is etch into the long term memory of the character. They have the supreme of knowledge over their fields, they have a good amount of knowledge over most if not all other specialities and are easily able to reconize them without flaw.




Name: Storage Necklace
Appearance:

Necklace itself hangs from Ikazuchi’s neck on a simple chain. Made from three etched rings one of steel, platinum and silver, the necklace is fashioned almost like a piece of jewelry. Rotating patterned rings of various sizes fit together and rotate freely when left unchecked. When locked in place and held there, the various rings seem to form intricate seals obvious to those that inspect the trinket further in this state.

Rank: D-Rank
Special Abilities:

The storage necklace may look like a piece of jewelry but this is because it allows its owner to carry object, usually weapons that would instead be stored in large and bulky scrolls into a small and compact form that doesn’t get in the way during social functions or day to day operation. There are six possible seal combination resulting in the necklace allowing for six separate objects to be stored at any given time. Once and object is stored in the necklace in remains in storage until the user activates the seal with their chakra and summons the specific stored object forth.

Storage Index:
Seal #1: ---
Seal #2: ---
Seal #3: ---
Seal #4: ---
Seal #5: ---
Seal #6: ---

Origin:

The Storage Necklace is another trinket of Ikazuchi’s father who was also a trained shinobi yet enjoyed an active social life among Sunagakure’s merchant elite. Always wanting to be prepared on at least some level, this formal piece of jewelry was invaluable. Crafted in the manner of an interesting puzzle and encompassing the usage of Fuuinjutsu, the necklace is Hinoshi at its very core. Allowing any of the simplest ninja who know the seals to use the necklace. Ikazuchi’s usage of it is much that same as his father’s but instead also allows the boy to carry around his array of large swords around with him at any given time without weighing his body down.

N O T . F O R G O T T E N


"Dad. You grew up with them, right? Mind telling me their story?"

    Birth Date: Winter
    Home Village/Current: Kirigakure
    Parents: Deceased
    Siblings: Deceased
    Sensei / Role Model: -
    History:

    [ A River is Born ]





    A silent wind blew through the cold shacks that was Lightning Country. Many of the shacks were beaten down by the weather. Such was a familiar sight in the outer villages of Kumogakure. the weather was harsh, and many were taken by disease or the beasts that roamed the land. For those that are lucky enough to survive, they are stricken with poverty.

    It was a common sight to have many shacks within a village breaking down. Their former caretakers no where to be found, either taken by the land, or they left the village for a better place. Their loose boards hang waiting for the enviable day that they will fall. Their insides covered by frost, the food that was left behind, hardened by the cold. The only thing taking shelter in them, being the occasional stray animal, but they too don't last very long.

    However within all this strife and pain, there is also hope. Hope that lies within the new generation. What would be a harsh world for the last generation, the new one always makes look like merely a bump in the path. On such a day as this, is born one such child. Within the warmth of a home owned by a young couple, was born a small child. His hair a calming blue, like the rivers of a long forgotten paradise. His eyes shined like a clear ocean beneath the tears.

    He was born on but an average day, in a town of cold. Although just like all children in this world, his destiny was not set in stone. Could he escape this town, this world of prolonged death? If so, what did his future hold, and what mark would he leave on this world?


    [ Into the Ocean of Ice ]





    Years past, just as the snow drifts farther into the village. What was at one time a bustling village, is now reduced to but a few shacks, filled with only small families. Other homes have collapsed, and the creatures that roam the permafrost have made it a habit to venture into the town from time to time. Food was becoming scares, and those areas filled with proper food, were under constant protection from the wild beasts. This village was finally on it's breaking point.

    A young child stood outside. His body wrapped in thick clothes. His face flushed with a pink tone. In his hands held a small knife and a piece of wood. Bit by bit he shaved away at the wood. A simple hobby to keep his mind active. He was one of the few children left int he village. However, as much as he wished he was unable to play with them. The others were all sick in bed, fevers constantly wrecking their bodies. That's why he made this small charms. He wished with all his heart they would get better, they were his only friends. If they were gone he would have no one else. He would be alone.

    The sun set once again. the night chilled his bones, even as he slept in his warm bed. His dreams were the only things in this village that weren't tainted by the village. He dreamed of endless fields and beaches. The warm vibrant sun beaming down upon him. He ran across the sands and grass into the arms of his mother and father.

    The next day came. When he woke he found his mother standing over top of him. She was dressed heavily, and as he looked around he saw many bags and cases stacked up. The rumors he was hearing were becoming true. The village was finally going to be abandoned. He stumbled out of the house, his tiny hands trying to hold up a heavy case. He looked around outside. The others have also gathered their belongings. From what his mother told him, they were all going to Kirigakure. Although it is a place that is still covered with snow, it's living conditions were better. The rest of the village was going to join together to get a small house for them to live in. They also hoped to find a good doctor to help the sick.

    He was but only a child, but he wanted the do his best to help everyone. They were all he had.


    [ The Flow of Future ]





    The times were easier, but the weather was just as harsh. While traveling he had lost a friend. Her fever heighten, and she passed away. The boy had been surrounded with deaths like this all his life, so seeing it was nothing new. However the last thing any of them wanted to do was bury someone as soon as they arrived, especially one of the children.

    His parents named him Saga. At times he wondered if it was just because they were hungry, and all they had left was fish. He had asked once, but he never understood the story they told him. All he knew was in some way they were saved by just one small fish. Maybe in some way, they felt that he would save someone, and be that symbol of courage for them.

    It didn't take long for the boy's family to recruit him into the Ninja Academy in Kirigakure. They didn't do it for the adventure, they did it for the boy. In the academy were things he might not be able to get from his family. As well the family didn't have much skills to teach the boy, and starting him on a path like this was the best thing they could provide him with.

    It didn't take too long for the boy to be ridiculed. He came for a poor family. His tools, nothing more then left overs from a battle, or objects found lying on the ground. The others looked down on him, like he was nothing but scum. Once again he was alone. His friends from the village, still stuck in beds with fevers. Their bodies far from being able to do anything like be a ninja. Saga was scared, he felt alone in these halls. Within this city he felt more death then in his old village.

    A year had past. The boy was gifted today. While he was scared before, he found a bit of courage. His friends pushed him forward, telling him how much they believed him him. They told him, no matter where they were they were connected in their hearts. so no matter what, he would never be alone. With this strength he pushed forward, and finally he got something that showed how much he had grown. As well he proved to himself that perhaps he wasn't so alone after all. This sleek band of metal wrapped around his fore-head, he began to believe in himself more. Today he was on a new path, one of a shinobi.


© 2011 Ikeda Itō. All rights reserved, all pictures belong to their original owners. Quotes and Template out look curiosity of Ikeda Itō of : CRISIS 2.0


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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Mon Apr 02, 2012 8:15 pm

S-rank Sc's require a lower rank build up, No S-rank sc's just come to be a buildup is required no matter what rank an example would be at S-rank you gain all his knowledge etc but a b-rank would start with gaining most and a c-rank would be gaining a little etc if you see were im coming from
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Mon Apr 02, 2012 8:34 pm

I have no idea what your clan does to be honest. You also need to make a clan application in the clan registration area before this can be aprpoved.

Name: Setsunai’Taba [ | Strangling Coil | ]
Rank: C
Range: Close-Mid Range (0-10m) | Supplementary
Jutsu Type: Akujutsu
Elemental Affinity: -
Clan: -
Description: This is an effective Akujutsu that is in some ways similar to the ability to summon hidden shadow snakes, and for that reason no hand-signs are required for this technique so long as only two whips are being created out from the backhands, as these can be controlled by Saga’s own motions instead of by the concentration of chakra manipulation in these whips. This technique forms tail-like whips from the blackened scales. These tendrils are similar to the chains Saga may wield in combat, having small black segments that link them all together with a larger, bladed tip. The bladed ends of these biological weapons can be coated in the same venom found in Saga's mouth. At most, Saga can forge four of these whips at the same time, though to control this many limits his concentration to just this technique. These whips can cut, poison, strangle, grapple, bind, or even lift the opponent. Furthermore, the whips can emerge from nearly any part of Saga's body; though most commonly emerge from Saga's spin or backhands. The skin around were these whips protrude becomes red with discomfort. ---Can't have summons in your application and this requires snake summons if i recall correctly.

Secret Hokage Art: Chakra Reversal
Rank: [Situational Dependent, D-S]
Range: Close to Mid
Jutsu Type: Ninjutsu
Elemental Affinity: -
Clan: -
Note: Secret Art learned from a special Mizukage scroll.
Description: A secret art guarded by every Mizukage of Kiri. This jutsu was last used by the Third Hokage against Orochimaru's dangerous "Edo Tensei" technique to cancel the summoning of the Fourth Hokage. After being adopted as as a jutsu in Kirigakure, Saga, the Shindaime Mizukage, gave access to this jutsu to Hiro for safe keeping if anything were ever to happen to Saga. After memorizing it, he destroyed the scroll and swore himself to secrecy. After performing handseals, the user is able to cancel any jutsu an enemy uses, including kekkei genkai abilities, by expending an equal amount of chakra. An A-rank jutsu would take A-rank chakra, B-rank would take B-rank, and so on. This jutsu does not work on Medical Jutsu or on any "status shift" jutsu (ex: Opening the Gates, activating a doujutsu, etc.)

The workings of the jutsu are somewhat complex. The user expends their own chakra to force the target's chakra back to its original state and position. This means that even physical effects of an elemental release (ex. an earth ditch being formed) will be reversed as the chakra will undo what it has done. The obvious drawback of the function of this jutsu, however, is that while the jutsu is reversed, the target also regains the expended chakra, as it is being replaced back into their system. Unfortunately, the user expends chakra simultaneously and does not recover it. This could potentially mean that the target could simply activate the jutsu a second time, hoping that the user will not have enough chakra or not be willing to expend the chakra to cancel it a second time. Because of this flaw, this jutsu should only be used as a last resort or if the situation can change dramatically enough to warrant its use. At Kage//S-Rank level, Saga is only able to cancel up to S-ranked jutsu at the cost of an S-ranked jutsu.----Yea, no. This is too OP. They are able to cancel KKG abilities? That would mean Amateratsu, Susano'o, and Tsukiyomi, among others, wouldn't be the most powerful jutsu ever. Too OP. This will be added to the banned list if the other staff agree with me.

Name: Seken no Itami (World of Pain)
Rank: A Rank
Range: Medium(5-10meters), Far (10meters )
Jutsu Type: Genjutsu
Elemental Affinity: None
Clan: None
Description: This Genjutsu stops time momentarily after activation and quickly alters reality around the enemy, Once they are caught within this serene technique, the enemy will see the world in reds, purples and blacks, shades of the deepest anger and pain. Those feelings, those terrible thoughts burst forth like an inferno inside of a garden. Pain, anguish, torment and anger rage over the enemy as their body begins to suffer. Pain grabs them and shakes, their nerves bursting with horrible sensation. At the same time, a sense of drowning, fluid in the lungs, breath never drawing enough air, all overwhelm them like daggers in the gut. Unable to move or hardly suffer through this torture the enemy will be forced to partake in this mindless world of madness, feeling only the horrors until the technique is released. Though it does not have a set time frame, this technique (unless it is broken) will last until the user is 30 meters (roughly 100 feet) away from the enemy, at which time they will then be able to break away from the technique. But while they are still within that range it will be very difficult to do.---No stopping time. Period. Need genjutsu as a specialty to use genjutsu

Name: Chikaku Omoi Seichuu (Near Mind Control)
Rank: A Rank
Range: Medium(5-10meters), Far (10meters )
Jutsu Type: Genjutsu
Elemental Affinity: None
Clan: None
Description: This technique is a very unique one with an equally unique purpose. Activated first and then maintained via a focusing sign, this technique can be used for long periods of time up to a whole hour, as long as the user is within 30 meters (roughly 100 feet) of the target. Basically, this technique continues a very subtle illusion that can be altered slightly at demand. For example, the illusion would be cast and the enemy would be facing the user, now say the enemy attacks. The user would manipulate the illusion to have attacks being used in his defence, to have his body move to the side or even come back to life. This essentially allows the user to maintain close range combat without taking any direct damage for as long as he can maintain focus on his illusion and his own body. The more targets ensnared in this technique, the more the illusion costs to maintain, increasing exponentially. Therefore, it is more useful to use the technique against one enemy, as the technique becomes much harder to use due to the focus needed and the chakra required to maintain the jutsu. If the user is struck during this technique the illusion will come to an end. Also, the mental backlash will most likely be enough to down the user, meaning they will be helpless for a few seconds while they recover. ----Need genjutsu as a specialty to have/use genjutsu. Kinda reminds me of Izanagi. I'll have one of the other staff to look at this.

Giji Shunshin Kison no Jutsu [False Body Flicker Assassination Technique]
Rank: C.
Range: Close to Mid.
Jutsu Type: Genjutsu.
Elemental Affinity: -
Clan: -
Description: A Genjutsu technique that creates the illusion of a flawless clone that suddenly disappears and reappears in an instant behind the target with a weapon of some sort to the throat of the user. Since this is an illusion it of course poses no threat to the target but because of the sudden and threatening nature of the technique few even bother to consider this as it takes a special person to gamble with their life. This technique is primarily used to force the target or adversary into making mistakes they usually wouldn’t in a normal situation.----Need Genjutsu as a specialty to have/use genjutsu

All I am going to look at right now. I'll send another mod to look.

~~~~~~~~~~~~~~~

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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Tue Apr 03, 2012 8:02 am


P A S S E D & L E A R N E D



"He was strong, weapon and jutsu wise. Right?"

Elemental Jutsu[s]

    Spoiler:
     






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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Tue Apr 03, 2012 8:11 am


Name: Seken no Itami (World of Pain)
Rank: A Rank
Range: Medium(5-10meters), Far (10meters )
Jutsu Type: Genjutsu
Elemental Affinity: None
Clan: None
Description: This Genjutsu stops time momentarily after activation and quickly alters reality around the enemy, Once they are caught within this serene technique, the enemy will see the world in reds, purples and blacks, shades of the deepest anger and pain. Those feelings, those terrible thoughts burst forth like an inferno inside of a garden. Pain, anguish, torment and anger rage over the enemy as their body begins to suffer. Pain grabs them and shakes, their nerves bursting with horrible sensation. At the same time, a sense of drowning, fluid in the lungs, breath never drawing enough air, all overwhelm them like daggers in the gut. Unable to move or hardly suffer through this torture the enemy will be forced to partake in this mindless world of madness, feeling only the horrors until the technique is released. Though it does not have a set time frame, this technique (unless it is broken) will last until the user is 30 meters (roughly 100 feet) away from the enemy, at which time they will then be able to break away from the technique. But while they are still within that range it will be very difficult to do.

Denied

Name: Chikaku Omoi Seichuu (Near Mind Control)
Rank: A Rank
Range: Medium(5-10meters), Far (10meters )
Jutsu Type: Genjutsu
Elemental Affinity: None
Clan: None
Description: This technique is a very unique one with an equally unique purpose. Activated first and then maintained via a focusing sign, this technique can be used for long periods of time up to a whole hour, as long as the user is within 30 meters (roughly 100 feet) of the target. Basically, this technique continues a very subtle illusion that can be altered slightly at demand. For example, the illusion would be cast and the enemy would be facing the user, now say the enemy attacks. The user would manipulate the illusion to have attacks being used in his defence, to have his body move to the side or even come back to life. This essentially allows the user to maintain close range combat without taking any direct damage for as long as he can maintain focus on his illusion and his own body. The more targets ensnared in this technique, the more the illusion costs to maintain, increasing exponentially. Therefore, it is more useful to use the technique against one enemy, as the technique becomes much harder to use due to the focus needed and the chakra required to maintain the jutsu. If the user is struck during this technique the illusion will come to an end. Also, the mental backlash will most likely be enough to down the user, meaning they will be helpless for a few seconds while they recover.


Name: Fukakouryoku [ | Act of God | ]
Rank: S
Range: Close-Far Range (0-500m)
Jutsu Type: Akujutsu
Elemental Affinity: -
Clan: -
Description: This is the most powerful of any technique that Saga has learned, and is the peak of Akujutsu abilities. This technique contains immense power, but at a deadly price, for this technique cannot be performed without the sacrifice of life. For this technique, Saga must center his chakra within him, using nearly the full amount of chakra in order to perform this technique. Being that it takes time to gather this chakra, this technique does not take effect until this post after it is begun, and for the full length of this charge stage Saga must remain motionless, his hands held in a clutched towards his heart, the center of his chakra. When ready, Saga’s arm will part, sending out a visible blast of chakra in all directions that will form a massive dome across the already as it reaches out the full range of this technique. Everything within this field is effected, and there is no control over this that prevents someone within this dome from being affected.

Kousei [ | Rebirth | ]
This is the first possible outcome for this technique, and when this is activated, the dome that forms will be a white one. This technique revives everyone that has died within the field of effect so long as they have not been dead for longer then 24 [IC] hours. The bodies of these people will be fully restored, as will the wounds of living people within the field that are not being resurrected. However, being that this technique has no control over whom it affects, even opponents will be restored by this technique. The sacrifice for this technique is a human life, one that, once sacrificed, cannot be resurrected by any means, or ever again accessed in either the physical or spiritual realm. A willing participant may be substituted for Saga’s life in the case of resurrection, but this cannot be an NPC. If no one has come forth as a substitute, this technique will claim Saga’s own life. However, if Saga is not the one sacrificed, he will be placed within a coma that will last a fully eight [IC] weeks.

Keiji [ | Apocalypse | ]
This is the second possible outcome for this technique, and when this is activated the dome that forms will be a black one. This technique is the reverse of the first possible outcome, as the technique kills everyone within the field of effect, instantly killing all targets as the dome passes over them in the blink of an eye, so that there is not even pain. I this technique is used, the sacrificed life will be Saga, who will never again be able to be revived, and will pass from existence in both the physical and spiritual realm.

Denied
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Tue Apr 03, 2012 8:38 am

[Yamata provides followers with one jutsu from each symbol except that of Death, other techniques must be learned or created through vigorous training.]

E - 200 words
D - 500 words
C - 750 words
B - 1,000 words
A - 1,750 words
S - 2,500 words

[ | Konjutsu † Art of the Soul | ]



[Soul: With the symbol of soul, followers have a limit of only being able to use 8 of these following techniques before the symbol must undergo a rest period of 2 post unless if the symbol was deactivated before the full extent was reached. If this is pushed beyond its limit this symbol will be locked for the remainder of the thread.]

Spoiler:
Name: Shin’Shiki [ | Spiritual Awakening | ]
Rank: D
Range: Close Range (0-5m)
Jutsu Type: Konjutsu [ | Soul Techniques | ]
Elemental Affinity: -
Clan: Yamata
Description: This is a basic technique that, although it involves a slight invasion into the soul, has no hold on the target nor use in battle. Instead, this technique evokes the principal that the soul is the embodiment of an individual's consciousness. It is a passive ability, as it does not require hand-signs, though the symbol of soul must still be activated in order for it to be made of use. By making contact with the target, the follower is able to communicate with them on a spiritual level. Essentially, the technique is very similar to a form of telekinesis, though it does not involve reading one the mind of the target in an invasive sense. The conversation level is no different then it would be were normal modes to be used, and so not only can the target refuse to speak, but they could even lie to the follower, as he cannot know what they are actually thinking, but instead knows only what they intend to say. The advantage of this technique is that it permits for information to be exchanged amongst allies without exteriorly expressing the information in the form of words. In the case of Jinchuuriki and lesser demon host, this technique can be used similar to how Uchiha eyes can be, in that follower can step into the spiritual setting symbolic of the meeting place between the host and the demon. In most of these cases touch must be maintained, though the connection between a Jinchuuriki and a Bijuu is so strong on the spiritual plane that followers can use this technique alongside the Yomigan, just as the Uchiha alongside the Sharingan. However, in any case, all the user needs do to remove themselves is to express, by act or tongue, body or mind, the intent to leave and they will snap out of this instantly. Simply put, if the person does not wish to speak with the follower, the technique will not work.


[ | Reijutsu † Art of the Ghost | ]



[Ghost: With the symbol of ghost, followers has a limit of only being able to use 7 of these following techniques before the symbol must undergo a rest period of 2 post unless if the symbol was deactivated before the full extent was reached. If this is pushed beyond its limit this symbol will be locked for the remainder of the thread.]

Spoiler:
Name: Gyananakashu [ | The Eye of Knowledge | ]
Rank: C
Range: Close-Far Range (0-50m)
Jutsu Type: Reijutsu [ | Ghost Techniques | ]
Elemental Affinity: -
Clan: Yamata
Description: This is a simplistic Reijutsu that is modeled after Daisan no Me [ | The Third Eye | ]. This technique does not require traditional hand-signs, but usually does require a hand held with two fingers pressed against the center of the forehead, the traditional place where the third eye of Hinduism appears as a portal into the inner soul. At any rate, the technique requires concentration, as it gives to the user a traveling form of site, just as is done when an eye is formed from an element such as sand. This technique, however, does not use an element, but instead uses the command over the spiritual realm. By commanding a spirit of the wandering dead, followers will be able to see and hear whatever it is that the ghost perceives, allowing him to infiltrate largely unnoticed, or otherwise see where his vision is blocked. The ghost cannot be seen, but its presences with this technique can be felt. Were a person to walk straight through it, they will feel a ghostly chill that can potentially alert them to the supernatural manipulation occurring around them.


[ | Akujutsu † Art of Evil | ]



[Evil: With the symbol of evil, followers have a limit of only being able to use 6 of these following techniques before the symbol must undergo a rest period of 3 post unless if the symbol was deactivated before the full extent was reached. If this is pushed beyond its limit this symbol will be locked for the remainder of the thread.]

Spoiler:
Name: Odaku [ | Corruption | ]
Rank: A
Range: Close Range (0-5m)
Jutsu Type: Akujutsu [ | Evil Technique | ]
Elemental Affinity: -
Clan: Hachibi
Description: This is a powerful Akujutsu that takes advantage of the corrupting nature of Yamata's chakra. However, this technique is not intended to elevate the power of a target, but to diminish it. For this technique the follower will collect a large store of dark chakra into his palms. After performing several hand-signs, his hands and forearms will begin to pulsate with what appears as black and red lightning sparks, merely a sign of the intense chakra being collected. This chakra can then be channeled into whatsoever the follower touches, flooding the chakra from his body into that of another. Instead of adding to the chakra pull of the other, the invasive dark chakra will corrupt the body, debilitating it as it destroys organic matter. This technique can easily be used to kill, and this death becomes instant when pressed against major parts of the body. However, the chakra spread throughout any chakra network it is channeled into, and so it can also kill if channeled into an arm so long as contact is maintained for a short time. [1 whole post] This technique also forms a strong defense against modes of chakra absorption targeting the follower, as the chakra freely and quickly flows into the absorber without requiring the follower to make contact, as it uses whatever mechanism the opposing technique employs to deliver the corrupting nature. Death does not always result from this technique, as the follower can control the chakra to prevent it. However, if death does not occur, a death's grip can be employed by the Yagami clenching down with his palm in the direction of the infused target, which will cause sparks of black and red chakra to pulsate all around the target and bring them to their knees. This grip is similar to such moves as Desert Coffin, though its pressure is more metaphysical then physical. The downside of this technique is that it will strain the followers's heart, causing severe damage if misused. Sending out the busts of chakra for this technique will cause chakra burns on the followers that grow worse with more uses to the point where he will not be able to mold chakra to his hands for a short time [2 posts] if 4 bursts are used in a short period. If 8 bursts are used, the followers's network will shut down for 4 posts, resulting in the inability to mold chakra and restricted movement. [The chakra grip portion of this technique is limited to story-line use only]


[ | Ijinjutsu † Art of the Devil | ]



[Devil: With the symbol of devil, followers have a limit of only being able to use 5 of these following techniques before the symbol must undergo a rest period of 3 post unless if the symbol was deactivated before the full extent was reached. If this is pushed beyond its limit this symbol will be locked for the remainder of the thread.]

Spoiler:
Name: Onimen [ | Demon Mask | ]
Rank: C
Range: Supplementary
Jutsu Type: Ijinjutsu [ | Devil Technique | ]
Elemental Affinity: -
Clan: Yamata
Description: This is a simple Ijinjutsu that results in a temporary mutation of the face and throat. This technique requires a single hand-sign as dark chakra is collected across the face with its highest center being just behind the mandible. After this is performed black, or red, scale formations will begin to grow as the follower's face begins to morph on a genetic level. The resulting mask resembles greatly the face of a demon, even possessing sharp horns that jut out a short distance from the scull. However, this is not an offensive move, nor even a purely vain look meant to intimidate. Instead, the move deals more with the metamorphosis that occurs within the follower, as their pharyngeal slits will become more gill-like. This, along with the selective permeability of the mask itself, which prevents excessive water from reaching the mouth and nose, allows for followers to breath underwater, or in conditions were the air around them has become contaminated. The disadvantage of this technique is that the mutation has a limited level of effectiveness when under normal conditions, and could even suffocate followers if kept active without purpose.


[ | Yajuujutsu † Art of the Monstrous | ]


[Monstrous: With the symbol of devil, followers have a limit of only being able to use 4 of these following techniques before the symbol must undergo a rest period of 3 post unless if the symbol was deactivated before the full extent was reached. If this is pushed beyond its limit this symbol will be locked for the remainder of the thread.]

Spoiler:
Name: Edoso [ | The Impure World Alter of Sacrifice | ]
Rank: -
Range: Supplementary
Jutsu Type: Yajuujutsu [ | Monstrous Technique | ]
Elemental Affinity: -
Clan: Yamata
Description: This is an alternate form of the summoning technique unique to followers of Yamata. The technique thrives upon Yamata's ability to form connections with the many spiritual realms. In particular, this technique tabs into the realm of demons, bringing forth monstrous minions to fight on behalf of followers. The demons summoned in this way do not possess a chakra elemental nature. Instead these creatures possess attacks derive from there demonic natures, some of them even possessing forms similar to those portrayed by followers. The downside to this form of summoning is that each creature possesses a different kind of sacrificial aspect. What this means is that followers temporarily looses some aspect of themselves as long as these monsters are out on the field. This aspect can be anything from physical strength to the deprivation of one of the cardinal senses for a time, though whatever is lost is regained when the creature is dispelled, though the same cannot be said of the chakra used to summon the demon in the first place. A series of hand-signs must be formed for this technique, though a blood donation is not required like normal summoning.

Name: Aobōzu
Rank: A
Physical Description:
Aobōzu has a somewhat humanoid shape to him, though only from the waist up. Below this point is a spiritual tail that looks like waving fog as it extend to near the ground. Thus, Aobōzu does not walk on, but hovers above, the surface level. His maximum extent is 15m above the ground, so this spirit lacks the ability to truly fly. Aobōzu upper body looks like that of a rather muscular man at the peak of his physique. However, Aobōzu's body is a bluish green in color. On his chest and over where a heart would be is a metallic plate. Attached to this is a slew of chains, along with two leather central band to hold it in place. The chains wrap around many parts of Aobōzu's body, two of the chains dangling down at the shoulders, and the other two continue down to the wrist before they fall off. attached to the end of each chain is a human skull, mutated to possess razor sharp teeth. These skulls belong to those who have been claimed by Aobōzu. Aobōzu has a chain and leather band that covers his right eye.

--Personality: Aobōzu is a strong silent type, usually only speaking when there is something to be said. In life he had been a monk that became corrupted with dark practices to such a point that he became a demon. One of the few things Aobōzu will speak freely of is his interest, if any, of adding an opponent’s skull to his collection.

Type of Summoning: Sacrificial Aspect - Sense of Touch

Explanation: The sense of touch does not merely mean that one cannot physical feel things, but also has a direct effect on the balance of an individual, as they are unable to gauge things such as the friction or levelness of the surface they are upon.

Species: Monster - Human Spirit
Story: -
Element Affinity: -
Clan: Yamta
Abilities:

Hovering - Aobōzu cab hover a maximum of 15 meters above a surface.
Phasing - An ability commonly attributed to ghost, Aobōzu can phase through solid matter. However, as this is neither the elemental form of the art or a jutsu, this trait cannot be used to avoid an attack of any sort.

Jutsu List:

Name: Dokuro Kusarisei [ | Skull Chain Control | ]
Rank: -
Range: Close-Mid Range (0-10m)
Jutsu Type: Onijutsu [ | Demon Technique | ]
Elemental Affinity: -
Clan: -
Description: This is a passive technique that is nearly always active. Essentially, this technique makes the chains and skulls attached to Aobōzu an extension of his body. The cains float controlled through ckakra, very much similar to how followers control their own chains. As for the skulls, when Aobōzu claims a new trinket the dead skull undergoes a binding ritual that allows for Aobōzu's spirit to possess it, making the movement of the bones as natural as if moving his own mandible. This technique gives the chains a great lifting strength, along with a powerful potential to strangle and constrict. Greater lengths of chains are hidden within Aobōzu's body giving him a longer range to work with.

Name: Dokuro Shougen [ | Skull Testimony | ]
Rank: C-B
Range: Close-Far Range (0-30m)
Jutsu Type: Onijutsu [ | Demon Technique | ]
Elemental Affinity: -
Clan: -
Description: This is a powerful technique that is performed, typically, by the means of a punch, though can also be performed by Aobōzu with any one of his chained skulls. This technique will cause the device being used, either a fist or a skull, to begin to glow with a greenish fire-like substance that possesses the same tint as Aobōzu's own body color, but is more translucent to the onlooker. After this, a strike is sent out, unleashing a green human skull shaped formation that is somewhat demonic in appearance. This ectoplasmic strike burns to the touch, and possesses enough force to punch through concrete. It also has the unique trait of passing through organic matter. If it directly strikes an opponent the full force and burning sensation will hit pushing the enemy back as it delivers damage. However, the skull will continue on until the max range is reached, also delivering the same burn on the opposite side of the opponent it comes out from. The range of this technique’s rank dictates the size of these skulls. At C-rank the skulls are no larger then a normal human skull, though can be as small as a human fist. At B-rank the size increases to a comparable size as the fireballs unleashed by Katon: Gouryuuka no Jutsu [ | Fire Release: Great Dragon Fire Technique | ] as a reference.

Name: Dokuro Shio [ | Skull Tide | ]
Rank: A
Range: Close-Far Range (0-30m)
Jutsu Type: Onijutsu [ | Demon Technique | ]
Elemental Affinity: -
Clan: -
Description: This is a devastatingly powerful attack involving the use of the chains skulls connected with Aobōzu and his own body. For this technique, the skulls will be released out in the four cardinal directions on a leash of roughly 3 meters. After this, Aobōzu will release a demon howl as his body begins to spin, releasing a mass of greenish fog that quickly rises into a funnel cloud shape within the extent of the field the skulls stretch out to. In essence, Aobōzu turns his body into a demonic vortex for a time that is an effective as a full blown tornado, being able to throw around debris as well as knock away objects with a concussive force. Since there is no wind manipulation going on in this technique the ‘tornado’ does not create a cutting effect. The vortex in the middle of this rising tide can kill through deprivation of air, and is able to draw opponents down into the chains. While this would end the technique, as the chains become entangled around the opponent, it can result in the opponent becoming completely consumed by a cocoon of demonic chains. This technique can remain in effect for 3 posts, after which Aobōzu will be fatigued.

Name: Boushi Enjin [ | One Violent Flames Battle Formation | ]
Rank: A
Range: Close-Mid Range (0-10m)
Jutsu Type: Onijutsu [ | Demon Technique | ]
Elemental Affinity: -
Clan: -
Description: This is a field creation technique used to entrap its target. Followers are commonly included in these targets, as the technique creates an impassible barrier meant to seclude combatants, preventing the possibility of reinforcements. For this technique, Aobōzu's's skulls will extent out into a parallelogram shape, creating the four corners of the cage that is to come. After this, Aobōzu's body will begin to swirl into a dust-like fog and vanished. The chains connected to him will rapidly shoot out and feed into the mouth of one of the adjacent skulls, forming the walls of the barrier, which will rise to amazing heights before forming a ceiling. A smaller extension will go into the surface the skulls are one to form a solid flooring. The barrier is translucent, but can easily be identified from the reddish glow it admits. Demonic flames will burst out towards anyone that attempts to breech the barrier, potentially killing anyone that attempts to press on without pulling back. Aobōzu will no longer be able to participate in the battle, and after the barrier is dropped the monster will dispel. Besides the danger of followers not being accurately able to judge damage from the lack of feeling sacrificed from summoning Aobōzu, Followers have the ever present downside of Monstrous Techniques, that being that even if he is not actively summoning further monsters, the symbol of Monstrous cannot be dropped so long as a monster summons is still on the field.


[ | Ryuujutsu † Art of the Kill | ]


[Kill: With the symbol of kill, followers has a limit of only being able to use 3 of these following techniques before the symbol must undergo a rest period of 3 post unless if the symbol was deactivated before the full extent was reached. If this is pushed beyond its limit this symbol will be locked for the remainder of the thread.]

Spoiler:
Name: Henkei [ | Metamorphosis | ]
Rank: C
Range: Supplementary
Jutsu Type: Ryuujutsu [ | Kill Techniques | ]
Elemental Affinity: -
Clan: Yamata
Description: This is a basic Ryuujutsu that, as with all such jutsu, is derived upon a physical transformation based around genetic recombination. In essense, this is an advanced transformation technique. Instead of just creating the image of a new form, this technique grants, temporarily, a new form. After a series of hand-signs, the user’s skin will appear to bubble beneath it as their body is transformed. This level of transformation is so detailed that even the clothing of the user changes to take on new forms. However, what cannot be done with this technique is a transformation into something inorganic, such as a common weapon transformation. On its own, this technique creates the appearance of a new ambiguous form, which can be anything from another human, to even an animal. However, the technique becomes more effective if combined with a gathered genetic sample, which can then allow for the user to not only copy the outward appearance of a different person, but also allow for them to mimic other physical traits. For instance, the user could make themselves appear to have a doujutsu of the copied target going so far as to change their eye color and show other signs of activation. However, this is in appearance alone, and does not actually grant a new form of sight.

[ | Goshoujutsu † Art of the Afterlife | ]


[Afterlife: With the symbol of afterlife, followers have a limit of only being able to use 2 of these following techniques before the symbol must undergo a rest period of 4 post unless if the symbol was deactivated before the full extent was reached. If this is pushed beyond its limit this symbol will be locked for the remainder of the thread.]


Spoiler:
Name: Shin’Kuki [ | Spiritual Tracking | ]
Rank: C
Range: Supplementary
Jutsu Type: Goshoujutsu [ | Afterlife Techniques | ]
Elemental Affinity: -
Clan: Yamata
Description: Though the use of hand-signs, followers are able to tap into the scent of the spiritual realm by sending chakra into the labial pit of his nostril cavity. By doing this, he is able to pick up on spiritual reals, which even become faintly visible through his eyes as wavering trails. With this technique active, followers able to track their targets in much of the same way as a bloodhound. All they need is some object that carries some trace of the spiritual scent on it and they can locate the direction the target went towards. Overuse of this technique will cause head-aches and potentially bleeding from the nostril and tear ducts.


Last edited by Sorata on Mon Apr 23, 2012 7:35 pm; edited 1 time in total
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Rain Haruno
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Tue Apr 03, 2012 6:17 pm

Your sc needs stages no one gets a sc thats s-rank without having prior stages

also i want a summary and or full history of that other dude you have so you cant bs having knowledge on every clan etc also add in how much larger your chakra reserve is
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Sorata
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Tue Apr 03, 2012 6:39 pm

Edited
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Wed Apr 04, 2012 1:33 pm


ABILITIES GRANTED
When an episode occurs, Seishin's chakra production will careen out of control. He will create charka at an alarming rate and it will leak out of his bodies in periodic waves. These waves then suck nearby victim's into their mind, allowing them to experience everything they are experiencing in the world of schizophrenia. This ability acts much like Genjutsu and capitalizes on his specialty. When combined the effects of this ability are out of control and can cause damage to Seishin as he sprials out of control. Destroying anything and everything in his way, much like a possed Bijuu his power is unmatched in this phase. During this time, he is rarely in control and the disease does as it wills.


Hmm this would be an S-rank sc and like i said it needs to have stages (An example would be at b-rank he does blah blah)

Also the waves seem unavoidable it also means anyone who gets close is screwed and also stating unmatched is a no no as this sounds like naruto's one tailed fox when he couldnt control it or bijuu shrowd which many ninja can beat.
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Wed Apr 04, 2012 7:20 pm

Edited
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Thu Apr 05, 2012 8:23 am

Done
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Thu Apr 05, 2012 8:59 am

Sc needs a giant drawback at this stage it seems your as powerful as naruto's fourth tailed stage or even stronger
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Thu Apr 05, 2012 10:11 am

Edited
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Thu Apr 05, 2012 2:04 pm

Your sc is far to bijuu like for my liking but im willing to allow it on the condition for each rank you MUST do a training post of a certain word count,

Following bijuu rules

1k for all ranks minus A-rank
A-rank -1.5k
S-rank no words as its loss of control


(training wont count towards your usage count)
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Thu Apr 05, 2012 2:15 pm

Alright I'll accept.
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Fri Apr 06, 2012 9:58 am

Approved unless any other members of staff see a problem
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Mon Apr 23, 2012 7:37 pm

done
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Wed Apr 25, 2012 5:02 pm

DONE
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Hiryu Amaterasu
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Wed Apr 25, 2012 6:47 pm

kage spots are full

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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Tue May 01, 2012 10:35 pm

Edited
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Thu May 03, 2012 2:42 pm

Done
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Sun May 06, 2012 11:31 pm

Was your clan ever approved?

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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Mon May 07, 2012 3:31 pm

no i don't think so
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PostSubject: Re: The Apex Predator: Sagano "Saga" Edou Seishin   Tue May 08, 2012 7:21 pm

Yup
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